Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'The Morality of Happiness' and 'Many, but almost one'

expand these ideas     |    start again     |     specify just one area for these texts

13 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17447 Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
7. Existence / D. Theories of Reality / 10. Vagueness / d. Vagueness as linguistic
15538 Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / b. Cat and its tail
15537 If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
15536 We have one cloud, but many possible boundaries and aggregates for it [Lewis]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
15539 Basic to pragmatics is taking a message in a way that makes sense of it [Lewis]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]